Harshen ma'anar kalmar nan "samsara" wata hanya ce ta har abada. Hakanan wannan furci yana nufin wani abu mai rai wanda kullum, sa'an nan ya yada fikafikansa kuma ya fadi, sa'annan ya fāɗi ƙasa tare da dutse. Don haka ya nuna matakai na har abada, haihuwar haihuwa, tsofaffiyar tsufa kuma, a ƙarshe, mutuwa.
Sansara - menene wannan?
Ɗaya daga cikin rai shine kawai ƙananan guntu na babban ƙwaƙwalwa. Sansara wani hade ne mai sassaukaccen sarkar, wanda ya kunshi nau'i biyar. Jerin waɗannan canje-canje yana canzawa kullum, kuma babu hanyar fahimtar inda ta fara. Ɗaya daga cikin rayuwar rayuwa daga irin wannan sashi ne kawai wani ɓangare na samsara. Domin nazarin sikelin kuma ganin gaskiya, muna bukatar mu ga ba karamin guntu ba, amma muhimmin sashi.
Menene samsara a falsafar?
Ruhun mutum zai iya canzawa, zai iya sake ilmantuwa cikin rayuwa daban-daban cikin siffofi daban-daban, irin wannan sake sakewa na samsara ne samsara. Samsara a cikin falsafanci shine ainihin mahimmanci, wannan ka'ida ce ta duniya. Hanyoyin ilimi da al'adun da suka shafi addini, la'akari da samsara a matsayin wuri mara kyau. An yi imani da cewa rai a can zai kasance cikin jahilci. Ta yi tafiya cikin mummunan layi, wanda ya hada da mutuwar da haihuwa. Menene samsara abu ne wanda zai hana ka daga gaskiyar yanayin.
Menene samsara a Buddha?
Ganin fahimtar ra'ayi ɗaya shine daya daga cikin muhimman abubuwa. Sansara a addinin Buddha ba ilimin ba ne kawai game da cyclicity, shi ne irin haske. An kirkiro ra'ayin cewa akwai sauran matsakaici tsakanin mutuwar da haihuwa. Kuma kamar, kamar dai kyandir, zaka iya haskaka wani, don haka lokacin sabon rayuwa, zai zama na ƙarshe bayan matsakaici. Don haka akwai ka'idar game da yawo bayan mutuwa.
Mene ne dokar samsara?
Ka'idodin Buddha sun dogara ne akan gaskiyar cewa mutane ba za a iya canzawa ba, daga ayyukan da suke yi, rayuwa da fahimtar duniya zasu iya canzawa:
- Idan mutum ya aikata mummunan aiki, to, sakamakon su dole ne kawai ya zama bala'i, rashin lafiya da zafi.
- Idan sun kasance masu kyau, sa'annan zasu sami zaman lafiya da farin ciki na rai a matsayin sakamako.
Dokar samsara (yawancin mutane) yana da yawa, kuma yana da dokar karmic da ke ƙayyade ba kawai yadda mutumin zai rayu a cikin wannan rayuwa ba, amma abin da ya kamata ya sa rai a cikin reincarnations. An kira wannan tsari bhavacakra. Ya ƙunshi 12 links.
- Avidya ne karmic motsi;
- Vijnana - hankali da aka kafa ta waɗannan hanyoyi;
- namarupy - siffar jiki da tunanin mutum wanda ya kafa ganewa;
- nama-rupa - yana da hanyoyi shida;
- Ayatana - gani, ji, tabawa, wari, jin dadi da fahimta, kafa napa-rupa;
- sparsa - fahimtar duniya;
- Vedana - ra'ayoyin, ta hanyar fahimta;
- Tishna - sha'awar da suka taso ne sakamakon sakamakon hankali;
- upadana - abin da aka makala a ji da tunani;
- bhava - zama wanda ya tashi saboda abin da aka makala;
- jati - haihuwar, taso daga kowane abu;
- mutuwa.
Tsarin rayuwa ya nuna cewa tunani, kalmomi da ayyuka, ko suna da kyau ko mummunan hali a kowane hali, bar alama akan karma. Hanyoyin karmic zasu jagoranci mutum zuwa sake reincarnation na gaba. Babban manufar Buddha shine rayuwa a rayuwarka ta hanyar da ba ta bar dabi'un karma ba. Saboda haka, halin Buddha ba zai iya kishi ga abin da yake so ko ji. Dokar samsara dole ta kewaye shi.
Sansara wheel - mece ce?
Dole ne a yi wa ƙofar Buddha sujada tare da wannan alamar. Dukan koyarwar Buddha sun kasance a cikin kunnuwar samsara kuma sun zama mafi mashahuri game da Buddha. Harshen samsara yana wakiltar sake zagayowar samsaric:
- Tsakanin tsakiya shi ne karamin da'irar hoto tare da horar da doki uku - jahilci, ƙauna da fushi.
- Na biyu da'irar sun ƙunshi nau'i biyu, haske da duhu. An raba shi daidai da karma. Mai kyau kuma ba kyau.
- Ƙungiyar ta uku tana da biyar ko shida, kuma wannan shine sakamakon haifuwar a cikin ɗayan duniya.
- Mutum mai dadi - mutumin yana tsakiyar tsakiyar halittu.
- Ƙungiyar ƙafa ta motar tana wakiltar koyarwa. Wadannan su ne matakan da ke haifar da mutane daga haihuwa zuwa mutuwa.
- Yama shine Allah na mutuwa, yana bayyana ka'idar karma kuma yana riƙe da ƙafafun samsara.
- Buddha kyauta daga sake zagayowar yana nuna a waje da motar a kusurwar kusurwa.
Me ake nufi da motar samsara?
Kowace ya yi magana da motar ta zama nau'i ne na ruhu, mutum takwas kawai. Kowace rayuwa tana wakiltar magana, mutum yana rayuwa kuma yana ajiye karma. Ga duk rayuwan takwas wannan zai iya zama mai kyau da kuma mummunan aiki. A ƙarshen kowace rayuwa, kowannensu yayi magana yana tara yawan karma, wanda ke shafar rayuka. Tare da kowace rayuwar Karma ta kara zama. Idan har ƙarshen karatun karma ta ƙarshe aka yi aiki, mutum zai iya daukar zabi ya zama kyauta. Me ake nufi da motar samsara? Sabili da haka har sau takwas, an sanya Karma a matsayinsa na aiki kuma yayi aiki.
Yaya za a fita daga tarin samsara?
Manufar addinin addinin Buddha ita ce ta 'yantar da kansa daga karma. Yadda za a fita daga samsara, saboda daruruwan ƙarni sun damu fiye da tsara daya na Buddha. Ko an ba su ko a'a, babu wani damar da za a gano shi. Akwai dokoki waɗanda zasu iya taimakawa wajen kawar da da'irar mugunta.
- fahimci cewa yanayin shi ne makiyaya;
- yin kasuwanci ba tare da abin da aka makala ba - calmly;
- zama abun ciki kawai da abin da ya zo ba tare da kokari ba;
- don zama a cikin haɗari;
- ya kamata ya zama matsakaici a abinci, magance magana, jiki da tunani;
- ku kasance masu nisa;
- wanda ya ga cewa duk ayyukan da aka yi ta Material Nature, cewa sani yana cikin rashin aiki, wanda yake gani.