Mafarkin mutum kullum yana tasowa sha'awa, yana da wani abu mai ban mamaki da mamaki. Yaya aka bayyana cewa a lokacin barci tare da nakasa, a fili, sani, mutum yana ganin wasu hotunan, wani lokaci har ma da ma'anar ma'ana (ko ma'ana, amma har yanzu), menene ma'anar? Shin babu wanda yake ƙoƙari ya kawo wannan bayani ta wannan hanya? Kuma idan haka, wanene shi kuma yadda za a fahimci wannan bayani?
Bayani na masana kimiyya da kuma masu bincike
Masana kimiyya da masu nazarin masana'antu sunyi bambanci da wadannan tambayoyin. Masanan kimiyya sunyi imanin cewa barci shine lokacin da aka kunna rikice-rikice. Mutane na iya ganin hotunan hotunan daga gaskiyar, kamar tunanin rikicewa. Suna iya yin alama ta hanyar alama (ta hanyar haɗuwa da wani abu) ganin yadda suke ji ko tunanin jiki (alal misali, a cikin mafarki wani abu ya yi rashin lafiya, kuma mutum yana ganin yadda, alal misali, wani a cikin wannan wuri ya bugu ko yaro mai maci).
Masanan sunyi imani da cewa mafarki mutum ba halitta kansa ba ne, amma wanda (wanda yake cikin sararin samaniya, misali) ya aiko shi, kuma, a matsayin irin wannan, yana dauke da bayanin da ya kamata a fahimta. Bayani na ma'anar mafarkai suke jagorantar littattafan mafarki.
Yana da mahimmanci, a wace rana kake ganin mafarki?
Yawancinsu sunyi la'akari da abubuwan da ba su sani ba, mãkircin barci, amma kuma a ranar da wannan mako ya yi mafarki. Don haka, alal misali, an yi imanin cewa idan mafarki mafarki ne daga Asabar zuwa Lahadi, to lallai yana iya samun fassarar fassarar kuma za a cika kafin abincin rana.
Tattara bayanai a kan mafarkai na mafarki daga ranar Asabar zuwa Lahadi, mutane sun lura cewa wadannan wahayi suna da kyau kuma suna samun gamsuwa sau da yawa fiye da abin da yake mafarki. Masanan ilimin kimiyya sun bayyana wannan hujja ta hanyar gaskiyar cewa a cikin dare na rana mutane sun fi annashuwa, ba ya jin tsoron barci a wurin aiki, ya san cewa da safe zai iya yin kwanciyar hankali a gado. Akwai, lalle ne, waɗanda suka tashi da wuri, domin suna zuwa Haikali, amma waɗannan mutane ba su gaskata da mafarkai ba.
Masanan sunyi imani da cewa idan mafarki yana mafarki daga ranar Asabar zuwa Lahadi, za a yi da yamma (a cikin matsanancin hali, har sai Talata, amma wannan shi ne kwanakin ƙarshe) kuma ya faɗi wani abu mai ban sha'awa, saboda yau an sadaukar da shi ga Sun, wannan shi ne. mafarkai suna "rana", farin ciki.
Wannan yana nufin cewa mafarki daga Asabar zuwa Lahadi ba abu ne mai ban tsoro ba: "ba ya aiki" na dogon lokaci, halin da yake ciki ba shi da mahimmanci. Bugu da ƙari, ranar yana da kyau, don haka mafarki mai kyau ya cika.
Halin rana akan fassarar
Masu fassara sunyi imanin cewa yayin da suke bayani akan mafarkai da yawa, dole ne a la'akari ba kawai "makirci" da tsarin alama ba, har ma ba kawai yanayin da mutumin yake da lokacin barci da kuma bayansa ba, amma kuma a ranar wane mako wannan mafarki ya kasance. Don haka, yin la'akari da ma'anar mafarki daga Asabar zuwa Lahadi, masu fassara suna ba da shawara su koyi fassarar yau, ba don wasu ba, domin a cikin litattafan littattafai akwai bambance-bambance a cikin kwanakin.
Don haka, alal misali, mafarki na mafarki daga ranar Asabar zuwa Lahadi, ya sanya lu'u-lu'u a bambanta fiye da sauran kwanakin makon. Idan yana nufin cewa mai mafarki yana jiran babban ƙaunar mai girma , to, a daren Lahadi wannan
Amma, akwai ra'ayi cewa barci ba dole ba ne ya faru a ranar Lahadi kafin cin abincin rana, kuma kamar sauran mafarki, zai iya faruwa a kowane lokaci. Haka ne, kuma fassarori a wasu littattafai na mafarki ba sa'a ba ne. Amma bayan duk, a ƙarshe, babu wanda ya ci gaba da kididdiga, sau nawa kuma yadda mafarkai suka faru. Ya kamata a kara wa wannan cewa "azumi" (tare da hotunan) barci na tsawon minti 10-15 a kowane sa'a, yayin da mutum yana barci, saboda haka, a cikin dare za ku ga mafarki 6-8. Ka tuna don samun nasara a mafi kyau, na ƙarshe.