Kowane mutum a cikin tsarin ci gabansa yana samun dukiyar mutum na mutumtaka, wanda ke tsara tsarinsa kuma ya bambanta mutum daga cikin wasu. Kowane saiti na irin waɗannan abubuwa shine ainihin asali, kamar yadda kowannenmu ke amsawa a hanyoyi daban-daban zuwa abubuwan waje da na ciki, tasirin wannan yana taimakawa wajen samuwar hali .
Motsin rai a matsayin halayyar hali
Kowa ya san yadda yadda yara ke nuna yadda suke ji, amma yayin da suke girma, yanayin ya canza, hali ya zama abu mai girma da kaya. Wani ya koyi ya rufe gaskiyar zuciya ko ya kwaikwayi su, wani ya zama mai karfin zuciya, kuma wani ba zai iya jurewa ba, ya zama mai fama da mummunan rauni. Akwai lokuta na asyntonism - rashin motsin zuciyarmu. Daga cikin kyawawan dabi'un mutum, yana kwatanta nauyin halayensa, ya bambanta:
- Ba'awa ba . Yana nuna ƙwaƙwalwar da za a iya amsawa ga rashin tausayi na tunanin mutum, yana da alhakin samuwar rashin daidaituwa, farfadowa.
- Zurfin kwarewa .
- Rashin hankali na motsa jiki da lability - zaman lafiya da motsi. Wadannan kaddarorin suna nuna ikon mutum don samun jin dadi bayan ɓacewar motsa jiki (ƙarfin zuciya) da kuma iyawar da za a iya dacewa da yanayin halin da ake ciki (lability).
- Lafiya ta jiki . An yi la'akari da shi a bangarorin biyu - yanayin halin da ake ciki (iyawa don kawar da motsin rai) da kuma na sirri (rashin amsawa ga motsin rai).
- Hanyar bayyanawa hanya ce ta nuna furcin mutum ta hanyar maganganun fuska, gestures, intonations, da dai sauransu.
- Amsa na motsa jiki - mataki na fahimta, matakin jin dadin mutum.
- Binciken motsa jiki da fata .
Halin adadin mutum ya ƙayyade dabi'ar mutum, wanda yau ya keɓe ta hudu.
- Motsa jiki . Wani mutum daga wannan nau'in yana motsawa kuma burge shi, ayyukan da aka aikata a cikin halin takaici sukan haifar da tuba, amma akai-akai maimaita kansu.
- Jiji . Ga irin wannan mutane, tunani na kai shi ne halayyar, sun kiyasta duniya bisa ga yadda suke da halayen motsin zuciyar su, wadanda suke da mahimmanci a gare su. Halin irin wannan mutum yana nufin mutum ne kawai, zai iya aikata mugun aiki, zubar da hawaye hawaye.
- Ba da sha'awa . Mutane irin wannan suna gaggawa da kuma ci gaba da cimma burin, a cikin rayuwarsu motsin zuciyarmu kullum yana buga maɓallin. Suna ba da makamashi don 100%.
- Jimawar jin sanyi . Don irin wannan halin yana da hankali, mutumin nan ba zai iya fahimtar irin abubuwan da wasu ke ciki ba, shi kawai bai sami irin wannan damar ba.
Wannan wani ra'ayi ne na yau da kullum game da abubuwan da ke cikin halayen mutum da kuma, ba shakka, wannan ba ƙarshen magana ba ne, filin zai ci gaba da bunkasa, yana buɗe hankalin mutane a sababbin bangarori. Bugu da ƙari, Hippocrates yayi la'akari da halin tausayi, a matsayin dabi'ar hali, amma sai kawai ya faru a cikin tsarin daya daga cikin nau'ikan yanayin - wanda ake kira choleric.
Jin zafi a matsayin dukiya na hali
Halin yanayin shi ne muhimmiyar bayanin mutum, saboda wannan abu ne wanda shine tushen da aka gina duk sauran siffofin. Wannan shi ne saboda kwanciyar hankali, kuma saboda tasirinsa akan abubuwa da yawa na halin mutum - gudunmawar mayar da martani ga samfurori, sassauci, hali, yadda ake nuna motsin zuciyarmu, da dai sauransu. Sanin yanayin zai hango irin nauyin amsa, amma ba zai gaya maka abin da mutumin zaiyi. Wato, wannan dukiya za ta fada kawai game da yanayin hali, amma ba game da wasu ayyuka ba.