Cutar

Abin kyama yana jin kunya ga wani ko wani abu. Bisa ga masu bincike, wannan jin dadi ba komai bane illa wayewar wayewa da ci gaban hankali. An tabbatar da wannan ka'idar ta hanyar misali daga yaro. Yayinda yaron ya karami ne kuma ba shi da kyau, ya hana wannan jin daɗin, ya shiga cikin bakinsa, duk abin da yake karkashin hannunsa, zai iya wanke hannuwansa a cikin abin da yake cikin tukunyarsa, amma girma yana fara lalata duk abin da yake da kyau da kuma kama. Saboda haka, mummunan kyama da wulakanci shine abin da ake kira kariya, wanda aka kafa ta hanyar juyin halitta. Mutum a kan tsari, kafin ya hada da fahimta, ya gane wani wari mai ban sha'awa ko wani irin samfur, a matsayin alamar haɗari. Kuma wannan mummunan abin kyama ne wanda zai kare mu daga cututtuka masu ban sha'awa. Abubuwan ƙyama suna iya zama abincin, ƙanshi, kwayoyin cuta, wani abu mara kyau na wani abu, da dai sauransu.

Tattaunawa dabam-dabam - ƙyama da jima'i. A cewar masanan kimiyya, kin amincewa da wani abu a cikin gado yana da ƙoƙarin tserewa daga matsalolin abokin hulɗa. Sau da yawa yakan faru ne idan sha'awar abokin tarayya ya haifar da zanga-zangar ciki, amma mutum, saboda ƙaunarsa ko rashin son yin fushi, yana kawo wani tsari mara kyau gareshi. Wannan rudani ya tara har sai ya zama abin ƙyama ga abokin tarayya. Wani dalili na iya kasancewa mai tsada sosai. Lokacin da suka koya daga yara cewa jima'i wani abin kunya ne, ya kamata a damu da halayen jima'i da dare kawai, a karkashin bargo da kuma kullun. A bisa mahimmanci, mai girma, mutum na zamani ya fahimci cewa wannan banza ne, amma a wani bangare na rikice-rikicen yana jin tsoro yana kaucewa zumunci. Bugu da ƙari, ƙara ƙyama a cikin jima'i zai iya tashi saboda rashin jin daɗin wariyar jikin mutum.

Yadda za a magance wulakanci?

Kamar yadda aka riga an fada, yin amfani da sauri shine tsarin karewa kuma baya buƙatar gyara. Idan matakin yana cikin al'ada, baka buƙatar mayar da hankali akan wannan. Amma idan jin dadi ya fito daga tayar da hankali, kuma za ku shiga ta hanyar disinfection gaba daya bayan kowane fita zuwa titin, to sai kuyi aiki. Don haka ta yaya za ku rabu da karuwar sauri? Na farko, dole ne mu fahimci dalilan wannan jiha. Idan an sanya shi a gare ku daga ƙuruciya a kan matakin ƙwararru, watakila kuna buƙatar taimakon likita. Abu na biyu, ƙoƙarin rinjayar wannan jin kunya, fahimtar dalilin da ya sa wannan ko wannan abu ya sa kafirci a cikinka, bincika dalilin da yasa baza ka canja shi ba. Zai yiwu, bayan da ya fahimci komai dalla-dalla, za ku tabbatar da kanku cewa babu wani abu mai banƙyama a wannan abu.

Nau'in fastidiousness

Akwai nau'i biyu na kyama - jiki da halin kirki. Idan jiki yana da yawa kuma ba shi da cikakkiyar bayani, to, dole ne a yi la'akari da ra'ayi game da halin kirki mai kyau a cikin cikakken bayani. Dalilinsa shine ya ƙi yarda da duk abin da ba shi da tushe kuma maras kyau, ya dogara sauraren dabi'a ga mutum. Misali na mummunan halin kirki na iya kasancewa wata hujja daga kowane littafi na tarihi wanda jaruntakar ta yi yaƙi da wulakanci da lalata da aka ba shi ta tsarin ko wasu mutane. Abin takaici, a zamaninmu matsala ta mummunan halin kirki shine gaggawa da gaggawa. Matasa sun fi son tsofaffin ɗalibai littattafai masu sauƙi, wallafe-wallafe. Muna buƙatar yin yaki da al'adun da suka dace wanda ke karfafa halayyar kyawawan dabi'un da kuma gane shi a matsayin haɗari ga al'umma.

Sabili da haka, mutum yana bukatar ya kawar da karuwar yawancin jiki da ilmantar da kansa a cikin halin kirki.