Wannan sabon abu na Baader-Meinhof

Shin ya faru a gare ka cewa ka koya a karo na farko game da littafi, kuma bayan dan lokaci wannan sunan zai fara kai ka, ka ce, don haka? Fiye da haka, ya zo a fadin idanunku a cikin nau'i na bayanai daban-daban ko ma'anar wannan aikin, ko kuma game da tarihin marubucin, ko da yake ba ku so ku san shi ba? Kwararrun ilmin likita yana kira irin wannan batu, wanda ke faruwa a rayuwar kowa, a matsayin sabon abu na Baader-Meinhof. Ya kamata a lura da cewa mutumin da wanda aka ba da wannan irin ciwo ya zama mai suna, ba shi da wata dangantaka da kimiyya. Bari muyi la'akari dalla-dalla game da wannan abu na Meinhof.

Ayyukan Baader-Meinhof: asalin

Yawancin maganganu masu tunani sun bayyana wannan abin mamaki kamar yadda ake jin cewa idan mutum ya fara kulawa da wani abu wanda ba a sani ba a baya. Ya fuskanci sabon bayani a karkashin wasu yanayi, wanda, sau da yawa, ba shi da dangantaka.

Yana da ban sha'awa don sanin cewa sunan wannan tasiri shi ne mafi yawan lokuta. An haifi asalinta a shekarar 1986, lokacin da ke Jihar Minnesota na Amurka, wata jarida ta buga wata kasida ta daya daga cikin masu karatu. Ya ce ya fahimci irin abubuwan da kungiyar ta'addanci ta Jamus ta yi "Faction of the Red Army", wanda ya kasance a cikin FRG a shekarun 1970 (fim "The Baader-Meinhof Complex" ya bayyana game da ayyukan su). Ba da daɗewa ba, aka ce a cikin labarin, mai karatu ya fara ganin ko'ina game da wani abu game da wannan ƙungiyar. Bayan dan lokaci, an aika da wasikar da dama ga ofishin jarida na jarida, inda mutane suka raba ra'ayoyin su a kan wannan batu, suna gabatar da ra'ayoyi daban-daban. A sakamakon sanannun shahararrun su, 'yan bangare Baader da Meinhof, sun zama wasu, mawallafa na wannan abin mamaki.

Ba zai zama mai ban mamaki ba a lura cewa har yau a jaridar "St. Paul Pioneer Press "akwai shafi da irin wannan, ana buga labaru daban-daban.

Bayani game da ciwo na Baader-Meinhof

Wata ka'idar ta bayyana cewa ƙaddamarwar mutum shine ta hanyar dabi'a mai kyau, sabili da haka yana tunawa da abubuwan da suka faru a kwanan nan da suka fahimta game da shi. Don haka, wani lokaci ga mutanen da kawai suka karbi bayani ya zama mafi muhimmanci fiye da abin da aka adana har tsawon shekaru. A ƙarshe, idan wani abu a cikin wurinka yana da wani abu da ya saba da ilimin da aka samu, za ka fara la'akari da wannan lamari kamar wani abu allahntaka. Idan muka yi la'akari da wannan matsayi daga ra'ayi na yanayin zamani na nauyin bayanai akan mutum, to, abin da ke faruwa a lokacin rashin lafiya na Baader-Meinhof ya zama abin fahimta.

Mutum, wani lokaci ba tare da lura da shi ba, ya ƙaddara a ƙwaƙwalwarsa abin da yake da dangantaka da ilimin da aka samu. A wasu kalmomi, hikimarmu tana cikin binciken duk abin da ke hade da sababbin sunaye, ra'ayoyi, da dai sauransu. Sakamakon irin wannan bincike: cikakkiyar daidaituwa ta dace daidai da samun wani mahimmanci ma'ana ga mutum.

Wata ka'idar daban-daban ta samo asali a cikin muhawararsa game da koyarwar Jung. Don haka, ra'ayoyin da kowannenmu ke da asalin su a cikin fahimtar juna, sabili da haka yana da mahimmanci a gare su su san kansu a hankali a wani lokaci a lokaci. Baya ga wannan bayani, akwai ra'ayi cewa akwai dangantaka mai karfi tsakanin binciken da sabon bayani ga kowane mutum. Wannan ya bayyana binciken da aka samu daga masana kimiyya daban-daban ko kuma yin amfani da wannan hotunan hotunan, a cikin wallafe-wallafen da kuma a cikin fasaha a gaba ɗaya.

Har ila yau, akwai ƙungiyar mai daɗi ga wannan ka'idar. Dangantakar Sociologist Dubban daya daga cikin wakilansa. Bayanin Jung game da abin da ya kira shi kawai "farfado ne mai ban mamaki".