Halin dabi'a shine aiki ne na mutum ko rukuni na mutane waɗanda basu bi ka'idodi da aka yarda da su ba. Bugu da ƙari, ma'anar irin wannan hali yana da kyau sosai, saboda kowace al'umma tana da al'amuranta da kuma abin da ake aikatawa a cikin laifuffuka na al'ada kullum - karɓar bashi a kan fashi, to, a cikin wata ƙungiya an kiransa mai karuwa.
Nau'ikan da kuma haddasa dabi'un dabi'a suna iya zama tabbatacce da mummunan. Kyakkyawan ƙaryar yana cin nasara ga tsarin zamantakewa don samun canji a cikin tsarin zamantakewa. Kuma mummunan halin kirki yana haifar da lalata, lalata.
Zamu iya bayyana halin kirki a cikin laifuka ko a cikin tsauraran ra'ayi, juyin juya halin, rallies. Irin wannan dabi'un da 'yan ta'addanci,' yan juyin juya halin, 'yan ta'adda, da duk wadanda ke gwagwarmayar da al'umma da suke cikin su suna amfani da shi.
Dalilin devinata
Abubuwan da ke haifar da halayyar ƙetare ba su da cikakkiyar fassarar kimiyya. Amma akwai ra'ayoyi daban-daban game da abin da zamu tattauna.
Physiology
Abubuwan da ake haifar da halayyar karkatacciyar dabi'a sun nema a samuwa a cikin jinsin kwayoyin halitta, rashin halayyar tunanin mutum, dabi'un halayen hali da bayyanar. Kuma wadannan bambanci sunfi nunawa a cikin nau'i-nau'i - tsire-tsire wanda ke zama wata hanya ta maye gurbin gaskiya tare da duniya mara kyau ta barasa, nicotine, kwayoyi. Sakamakon tsauraran shine lalata hali.
Dangane da zamantakewa na zamantakewar dabi'a, suna ɗaukar ainihin mahimmancin abu yayin da suke da yawa. Akwai hanyoyi da yawa a yanzu:
- Rashin rashin lafiya shine rashin daidaituwa a tsakanin rayuwar mutumin da kuma yarda da kullum. Kamar dai rayuwa ta wurin mutum, kwarewarsa ya nuna cewa biyan bukatun zamantakewa, ba za ka zo ko ina ba. A irin waɗannan lokuta anomie ya taso - rashin cikakkiyar tsarin zamantakewa na dabi'un mutum.
- R. Merton, masanin ilimin zamantakewa na Amurka, ya tsara nau'in sakamako daban-daban. Bisa ga ka'idarsa, rashin lafiya ba shine rashin daidaito ba, amma rashin yiwuwar bin su. A cikin zamani na zamani, babban manufofin da aka yarda da shi gaba daya shine nasara da zaman lafiya. Ƙungiyar ba ta ba da dukkanin mutane daidaito don cimma wadannan manufofi, a wannan yanayin akwai bambanci. Mutum yana da zabi mai kyau - cin zarafin doka, don cimma burin kowa (nasara da wadata) ko kuma ƙin bin waɗannan manufofi, kuma daidai da haka, mantawa - kwayoyi, barasa , da dai sauransu. Haka kuma yana yiwuwa a tayar wa al'umma.
- Sakamakon tunanin mutum na yaudara shine rataye na alamu. Alal misali, mai gabatar da hankali ya yanke shawarar shiga cikin hanyar gaskiya, amma al'umma, da sanin cewa bai amince da laifin ba ya ba shi aiki, yana tunatar da shi cewa "mummunan". Bayan ya kai ga iyakokin tunanin mutum, an tilasta mutumin nan ya koma aikata laifin
hanya, saboda al'umma bata bar shi wani zabi ba. Halin halayyar kirkirar ita ce, a wata hanya, rashin jin dadin karshe a kwallon kafa.
Daga cikin dukan kungiyoyin zamantakewa, raguwa sun fi damuwa ga matasa. Sun riga sun fara sha'awar fahimtar kansu, amma rayuwa ba ta ba su damar samun fahimtar kansu ba. Tsarin yara yana da matukar damuwa, kuma yana kula da cin zarafi da dama. Wani lokaci, akwai zargi kawai ko zargi daga iyaye ko malaman makaranta, saboda haka yaro yana takawa kan hanyar zamantakewa. Kuma hanyar da ta fi dacewa ta zama kasadawa shine barasa, kwayoyi, shan taba.
A matsayinka na mai mulki, fassarori ba daidai ba ne, amma akwai wasu. Alal misali, masana'antu, kerawa, inganci za a iya la'akari da al'umma a matsayin rashin daidaituwa. Kuma wannan rashin fahimta game da irin wannan tunani, wanda ake kira rashin daidaituwa, yana sa matasa su fi sauki kuma suna tasowa.